Excerpts from an interview conducted by Tom Kay ©


TK: Mr Krishna, you have had a Kundalini experience. I wish you could explain what a Kundalini experience is and what its ramifications are.

GK: Before I start to describe my own experience, perhaps it would be better to give a little detail about what Kundalini means. We are not using the totality of the human brain. According to various estimates, most of us use only ten percent of the brain and according to some only eight percent. That means 90 percent of the brain is unutilized, that there is still a large margin in the brain which could be used for other purposes, and nature has provided it for certain purposes which are not yet known to science. According to Indian tradition, there is a region in the brain below the crown and about the pallette which is called Brahmarendra or the cavity of Brahman. This region can be activated by certain disciplines and when activated it can give to the individual the same vision of the universe which all great mystics of the Earth have described. When it is awakened the normal energy of the body or the blood is not able to fuel the center. It needs a more powerful and constrained psychic fuel. This fuel comes from the reproductive system, which is transformed into a kind of radiation and that radiation awakens and makes the center function.

In my case, the awakening occurred at the age of 34, in 1937. I had been meditating for 17 years and then all of a sudden during Christmas, while I was sitting cross-legged in a state of meditation, a strange thing happened. Something exploded in my brain and a current of silvery light rising from my spine radiated throughout my whole brain, and I felt myself expanding in all directions. This expansion was so incredible, so amazing that I thought that something unusual had happened in my inner ear. After this I had two other experiences of the same kind, at short intervals apart, and it then succeeded.

But something was changing in me and I could perceive this change for many, many years, day and night. In fact, I passed through grave crises during that period. Finally, I became stabilized in that condition of consciousness in my 49th year. Since that time I have been living in that condition. That is to say, before my 34th year I was living in this world thinking, seeing, perceiving in the same way as other people do, but since my 49th year I have been living in two different worlds. One is the normal world of senses and reason, and the other is the world which is much higher, much more happy and which is totally apart from anything that we can know of the earth. It is the world of consciousness.

TK: How do you see the world?

GK: We know what all people perceive of this world. I can understand what you perceive of it, you can understand what I perceive of it. That is, this perception is uniform. Everyone has the same perception. But this other perception is different. In this other perception you do not see the world as a solid, real, objective creation. The real objective creation is consciousness. You see consciousness everywhere. You see the ocean as if it is consciousness everywhere. You see the ocean as if it is living; you see a mountain as if it is living; you see the sky as if it is living; you see the Earth as if it is living; you see life or consciousness everywhere. And this life or consciousness is not something which is really dead or which is something you can understand. It is unfathomable. It is wonder and everytime you see it, you perceive it. The wonder grows deeper. I am never tired of sitting in quiet and reflecting on myself. I am never tired of looking at the sky. The sky, to me, does not appear as it appeared before my 34th year; it is so fascinating. It is such a beautiful vision that I would like to look at it for days and months on end. In other words, in the air a fountain of happiness, a new kingdom, I should say, is opened. This is probably what Christ meant when he said, "The Kingdom of Heaven is within you." This is the Nirvana of Buddha; and this is the state of Vada mentioned by the Suffi mystics. In fact, in this inactive state what we perceive is consciousness in its most magic form, in its glorious form, and not consciousness as a point looking through the eyes or hearing through the ears, but a consciousness which has its own channels and which knows that it is the master and not the slave of the material forces which knows it is the creator. It is infinite: it is deathless. In this state one feels himself to be a king, he feels himself to be the master of what he sees. It is not the ego. I should say it is not the ego; it is the very condition of this consciousness. That is the reason why it is said that no mystic would change his state even for a kingdom. It is somehing so unique, so glorious, so elevating that I have no words to describe this state.

TK: What type of life must a person live to awaken their Kundalini?

GK: In order to make this clear, I would like to say that it is not Kundalini per se, Kundalini is the power, the mechanism. But actually, what we do is awaken to activity a certain region in the brain. This means that nature has already provided a potential in the brain which has to be awakened. This means that the brain can still organically evolve to a higher performance. This is my experience, that the human brain is still organically evolving in the direction of the great mystics, in the same direction as the great geniuses. For this evolution a certain type of life is necessary.

For instance, throughout our life this evolution is relentlessly going on and we have to cooperate with it. When we do not cooperate with the inner evolution we create problems for ourselves. For that purpose, for the last 5,000 years at least great prophets have been born. Beginning with the Vedas, then Buddha, then Christ, then Mohammed, then Guru Nanak, and all the ancient prophets of the Bible, they have been born time after time, and they have given some 'teaching to mankind', which was a direction for how to live while the brain is still evolving. Their Sermon on the Mount, the Ten Commandments, the Discourses of Buddha, The Bhagavad-Gita, and all those directions contained in the religious scriptures of the Earth -- they are all meant to regulate our life so that we may live in harmony with the law of evolution which governs our life.

The revolutionaries have come to regulate the lives of human beings so that they may work in harmony with the law of evolution that is at work day and night within their brains. When they depart from this law of evolution, they always bring calamities or problems upon themselves. The present time is one such occasion when we have digressed from the laws of evolution and the result is that we are threatened from many directions.

The life to be lived is just as you see in the sermon on the Mountain - a life of humility, a life of love, a life of purity, a life in which you wish for others what you wish for yourself, a life in wich you are pure, you are not sophisticated, you are not overly clever, you are not smart, you do not use your cleverness or smartness to take what belongs to others, a life of extreme purity and a life of simplicity, that you do not waste the resources of the Earth.

As you know, every animal satisfies his basic needs from the recycled resources of the Earth. Man is the only creature who is wasting the basic resources -- the minerals -- for his own luxury and pleasure. That is what the Sermon on the Mount is meant to teach, that humanity should live simply, beautiful, pure, compassionate lives. That is the type of life necessary for the awakening of Kundalini.

TK: And this is what all religions of the world say?

GK: Every prophet, every great mystic, even every philosopher, for instance, Socrates or Plato. We will find that this life is okay: purity, compassion, love, service is the ideal life which human beings have to live.

TK: Is there no change in consciousness in birth or in death? Would you explain that?

GK: Here we come to metaphysics. We see the sun rising in the morning and setting in the evening. Actually, is there any change in the sun? The same is true of consciousness.

Consciousness is eternal: our souls. They are eternal, immutable, omissive, omni-present, omnipotent, and our spark partakes of the same nature as the divine, so there can be no death for this, no change for this. The change occurs in our shells, mind, intellect, the senses. But not in the essence, the principles which is consciousness.

TK: The more we use our mind, the greater our development of our evolution takes place.

GK: The human brain is evolving rapidly because from morning until evening we are applying our brain to some task, we are reading, we are looking through the newspapers, we are watching the television or we are working in the office.

Most of the people are applying their brain throughout the day, this was not the case before when people hunted or when they were tilling the soil; they had no need to apply their brain in such a constrained way.

We are now applying our brain in a very constrained way, from morning until night. In other words we are meditating, though on material objects. The result is a rapid state of evolution.

Our way of life must change, but we have not changed, on the other hand. We have made our living and our life more and more complex and intricate, so that all day we are working and working and working to feed our belly, to live. We are giving no time to the mind, no time to the spirit. We are not giving any thought to it. The results is that there is a disproportionate evolution. We have developed a very powerful intellect as seen by the scientific discoveries that have been made and the changes that have occurred in our life, but on the other hand our spiritual and moral growth has been negligible.

So what we have in mordern times is a disproportionate human being, a giant of the intellect, on the one hand, and a pygmy of moral or spiritual growth. This disproportion is at the base of the present threatening situation of the world.

TK: What can we do to remedy that?

GK: What we can do is to make a thorough research of all the religious scriptures of mankind, of all the occult traditions of the past, and to make experiments on the brain. In fact, yoga was devised in India to make experiments on the brain. The very word "yoga" means to yoke, to join the individual soul with the over-soul, with moderation, with temperance. It is this type of life that has to be led, not a luxury life of wasting the Earth's resources, of pollutants polluting the planet, so that nature's forces are now creating a situation in which either calamity occurs which will change the direction of human life, or by their own sensible reaction they will change themselves. Change has to occur in any way.

TK: The research of this force is the most urgent task of our time.

GK: It is the most urgent. I have been saying it, after observing my own state for at least 30 years. For 30 years I said nothing because I wanted to confirm that my experience was real experience, and not a delusion and that it is corroborated by ancient tradition. I made a study of those traditions, and I found that my experience is in conformity to the ancient traditions. After that I wrote my first book, and now in my 80th year I solemnly say this and this alone is the answer to modern crises.

The answer is this: The brain is evolving and present science doesn't know how. There is complete darkness about it because you cannot see this evolution of the brain. By external observation can see only neurons and their connections. It has to be seen from internal observation by awakening this power. When this power is awakened, then you are able to observe the internal working of the brain and that shows you that you are still evolving.

TK: What do you propose? How do we investigate this?

GK: I think any sane government, any good government, should first make research on the brain, on the nervous system. The ancient religious traditions, the ancient occult traditions. After all, we have to understand that religion has always been a companion of man. We have evidence that man was religious even two hundred thousand years ago. The first relics found show that those people were performing religious rituals, so it means religion has always been a part of human life.

What research have we made on it? We have made research on psychic coma. But no research on religious tradition and religious experience. If we were to devote as much time and resources as we devote to other scientific experiments, the results would be a hundred-fold more precious.

TK: The results would prove...

GK: The results will show that the human brain is still organically evolving, that certain lifestyles, certain ways of behavior are necessary to live in conformity to the inner changes, and that religion came in time to guide mankind on this path.

TK: And it is the path that will lead us to the stars, if it is our purpose to.

GK: It will lead humanity to this new dimension of consciousness. It will lead to the goal which nature has assigned for her. It will lead humanity to a peaceful co-existence, to happiness, to long life, to much greater achievement than she has done, even now. It will lead her to the exploration of the universe.

TK: How will this affect the political structure?

GK: I need not say, for the experiments will show what kind of life and what kind of environment a human being must have to evolve completely in harmony with the law of evolution, there will be more freedom.

TK: I believe that things happpen not by chance but by purpose to our life, that there is a purpose to our existence.

GK: Now, please tell me, can such a vast creation be purposeless? Can such a vast creation come out of nothing? Can such a vast creation ruled by laws be all composed of dead, insensitive matter? The very idea of being - existence - - comes from the mind. A rock or a mountain or an ocean has no idea of existence, this existence comes from intelligence, and the author of the universe must be intelligent. If we didn't have an intelligent creator, there would be no purpose to this existence. There must be a purpose. If there was no purpose, how have we then come to have a purpose in ourselves? We do everything with a purpose. How has this purpose come if there is no purpose in creation? How do we act on purpose? So it means that purpose and plan is a part of consciousness.

TK: The very fact that we build nuclear weapons is spiting nature's wrath. You said that nature is very merciful, and that nature will use the least amount of force to put us back on the proper path.

GK: Unless nature were merciful, how would we be here? You see this Earth, inside the Earth, fire, it is a volcano, inside inferno and outside the Earth fire. You have cosmic rays coming, for which you have an umbrella. Known as the "Heaviside layer layer" this umbrella is 50 miles from the earth. If you didn't have this layer there would be total destruction of all life in a short time. We are so protected that even on single slip or error can destroy all of life on Earth. If nature were not merciful, how could we live? The very fact that we are alive and that all these hazards around us are controlled by other powers means that nature is merciful and kind.



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